The third Sunday after Pascha is observed by the Orthodox Church as the Feast of the Holy Myrrh-bearing Women. Few people, mostly women, stood at the cross and witnessed Christ's crucifixion and death. On the third day, at dawn, the myrrh-bearing women went to the tomb to anoint Christ's body with incense, but instead of a lifeless body they found an empty tomb. As the women wondered what this meant, an angel appeared proclaiming that Christ had risen from the dead: “Why do you seek the living one among the dead. How could you have thought for a moment that He is the hostage of death? Do you not know that he is the principal of life? Rejoice!”.
In the Gospels, women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. The myrrh-bearing women had no idea of the coming Resurrection and the victory over death. They stood at the Cross only because of their love for Christ, beheld Him and co-suffered with Him.In the world of the Thracians, who had no written language, the most important messages were conveyed through art. The Letnitsa Treasure is precisely such a message — about power, beliefs, and the path to wisdom . This unique discovery, dated between..
On November 21, the day of the Presentation of Virgin Mary (or the Entry of the most Holy Theotokos into the Temple), the Orthodox Bulgarians also celebrate the Day of the Christian Family and the Learning Youth. The holiday was established by the..
During a visit by the Radio Bulgaria team to the Bulgarian Orthodox Parish "Nativity of the Mother of God" in Geneva, we had the pleasure of meeting Ventseslav Sabev, the son of long-time church history professor at the Sofia Theological Seminary,..
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